home / subscribe / donate / tower / books / archives / search / links / feedback / events / faq
The New Print Edition of CounterPunch, Only for Our Newsletter Subscribers! Why Wall St is Betting Millions on Obama In part 2 of her investigation, market veteran Pam Martens traces the money big Wall Street players are sluicing into Obama's war chest and exactly why they are investing big-time in the "campaign for change". Plus more on the "No federal lobbyists on my team" fraud. You've heard about the plutonium-powered spy transmitters the CIA tasked climbers to haul up 25,000 feet to the high peaks of the Himalayas? What happened to the one they lost and to the men who carried them? Peter Lee gives CounterPunchers the full amazing story. Get your copy today by subscribing online or calling 1-800-840-3683 Contributions to CounterPunch are tax-deductible. Click here to make a donation. If you find our site useful please: Subscribe Now! CounterPunch books and gear make great holiday presents.
Order CounterPunch By Email For Only $35 a Year !
|
Today's Stories March 3, 2008 Jennifer Loewenstein March 1 / 2, 2008 Alexander Cockburn Paul Craig
Roberts Kathleen and Bill Christison Nelson P. Valdés Christopher Brauchli Ron Jacobs John Ross Robert Fantina Robert Weissman Mohammed Omer Remi Kanazi Bob Jackson Richard Rhames Franklin Lamb Rannie Amiri David Michael
Green Conn Hallinan Faheem Hussain Poets' Basement Website of
the Weekend
February 29, 2008 Matt Gonzalez Jonathan Cook Joshua Frank Anthony DiMaggio Linn Washington, Jr. Binoy Kampmark Robert Bryce Sonja Karkar Dave Lindorff Website of
the Day
February 28, 2008 Patrick Cockburn Fred Gardner Michael Levitin William S.
Lind David Macaray Stephen Fleischman George Wuerthner Laura Carlsen Carl Finamore Michael Dickinson Website of the Day
February 27, 2008 David Rosen Vijay Prashad Harvey Wasserman Andy Worthington Wajahat Ali Peter Morici Stephen Philion Michael Donnelly Erica Rosenberg / Website of
the Day
February 26, 2008 Debbie Nathan Alan Dershowitz
Harvey Wasserman Michael Colby Gary Leupp David Orchard Martha Rosenberg Fran Shor Serge Halimi Global Balkans Website of
the Day
February 25, 2008 Roger Morris Anthony DiMaggio Ralph Nader Patrick Cockburn Paul Craig Roberts Peter Morici Dave Lindorff Saul Landau
/ Heather Gray Robert Weitzel John Halle Website of the Day
Alexander Cockburn Paul Craig
Roberts Wajahat Ali Ralph Nader Jürgen
Vsych Fidel Castro Andy Worthington David Macaray Jeremy Scahill David Krieger Ron Jacobs Michael Garrity Brian McKenna Missy Beattie Fred Gardner Boris Kagarlitsky Mike Ferner Dan Bacher Christopher
Ketcham Poets' Basement Website of
the Weekend
February 22, 2008 Mike Whitney Jason Hribal Liaquat Ali Khan Joshua Frank Dave Lindorff Liliana Segura Robert Fantina Yifat Susskind Norm Kent Website of
the Day February 21, 2008 Saul Landau Elizabeth Schulte Helen Redmond Benjamin Dangl Michael Levitin Liam Leonard Patrick Irelan Linn Cohen-Cole Michael Simmons CounterPunch
News Service Website of the Day
February 20, 2008 Paul Craig
Roberts Paul Krassner Fawzia Afzal-Khan Farzana Versey Allan Nairn John V. Whitbeck Niranjan Ramakrishnan Steve Eckardt Lee Sustar Mike Ferner Website of the Day
February 19, 2008 Uri Avnery Paul Craig
Roberts Gary Leupp Fidel Castro David Macaray Reza Fiyouzat Valerie Morse Walter Brasch Website of the Day
February 18, 2008 Wajahat Ali Diana Johnstone Paul Craig Roberts Andy Worthington Debbie Nathan Anthony DiMaggio Bill Simpich Eva Liddell Christopher Brauchli Stephen Soldz Johann Rossouw Website of
the Day
February 16 / 17, 2008 Alexander Cockburn Ralph Nader David Macaray William J.
Peace Ron Jacobs Diane Christian Alan Maass Ramzy Baroud Michael Donnelly Cpt. Paul Watson James L. Secor Eve Bachrach Nikolas Kozloff Stephen Gowans Missy Beattie David Michael
Green Wajahat Ali Poets' Basement Website of the Day
February 15, 2008 George Szamuely Patrick Cockburn Wajahat Ali Mike Whitney Alan Farago Chris Genovali Jacob Hornberger Dave Lindorff Website of the Day
February 14, 2008 Kathleen and
Bill Christison Mike Whitney Clancy Sigal George Wuerthner Peter Morici John Ross Allan Nairn Rannie Amiri Niranjan Ramakrishnan Donna Volatile Seth Sandronsky Website of
the Day
February 13, 2008 Nikolas Kozloff Alan Farago Christina Kasica Vicente Navarro Hall Greenland Lee Sustar David Macaray Roderick Frazier
Nash Patrick Irelan Anthony Papa Carl Finamore Website of
the Day
February 12, 2008 Frank J. Menetrez Paul Craig
Roberts Dr. Trudy Bond Andy Worthington Col. Dan Smith Ronnie Cummins Ralph Nader John V. Walsh Dave Lindorff Michael Donnelly Ron Jacobs Ben Tripp Website of the Day
February 11, 2008 Cockburn /
St. Clair Wajahat Ali Ray McGovern Allan Nairn Uri Avnery Chris Floyd Martha Rosenberg Stephen Fleischman Marc Lamont Hill Liliana Segura Peter Morici Christopher
Brauchli Website of the Day
February 8 / 10, 2008 Paul Craig
Roberts Patrick Cockburn Mike Whitney Anthony DiMaggio Andy Worthington Linn Cohen-Cole Firmin DeBrabander Cpt. Paul Watson Kenneth S. Pope Jacob G. Hornberger Robert Bryce P. Sainath Allan Nairn Fred Gardner
/ Andrew Wimmer Robert Fantina David Michael Green Kevin Zeese Peter Morici Chris Driscoll Prairie Miller Poets Basement
February 7, 2008 Patrick Cockburn Bill Christison David Anderson Ron Jacobs Nikolas Kozloff Jane Rockefeller Andy Worthington Dave Zirin Saul Landau Susie Day Website of the Day
February 6, 2008 Cockburn /
St. Clair Ben Rosenfeld Vijay Prashad Joe Bageant Michael Donnelly Allan Nairn Kathryn Gray Ray McGovern Sheldon Richman Paul Cantor
/ Roger Sparks John Chuckman Website of
the Day February 5, 2008 Winslow T.
Wheeler Tariq Ali Stephen Soldz Chris Floyd William S. Lind Martha Rosenberg Heather Gray Ayesha Ijaz
Khan David Macaray Eliza Ernshire Brenda Norrell Website of
the Day
February 4, 2008 Marc Levy Patrick Cockburn Saree Makdisi Uri Avnery Alan Farago Ben Tripp Paul Wolf Paul Craig
Roberts Joshua Frank John Halle Website of the Day
February 2 / 3, 2008 Alexander Cockburn Pam Martens Ralph Nader John Ross Wajahat Ali Robert Fantina B. R. Gowani James L. Secor John V. Walsh Niranjan Ramakrishnan Dave Zirin Jeremy Scahill Fidel Castro Joe Allen Stephen Lendman Patrick Irelan Andrej Grubacic Josh Karpoff Ron Jacobs Paul Krassner Website of the Weekend
February 1, 2008 Ray McGovern Diane Farsetta Patrick Cockburn Tariq Ali Allan Nairn Rannie Amiri Ramzy Baroud Kenneth Couesbouc Peter Morici Mumia Abu-Jamal Rosemary Jackowski Scott Campbell Website of the Day
January 31, 2008 Saul Landau Andy Worthington Mike Whitney Jeff Ballinger Tiffany Ten
Eyck William Loren
Katz Alan Farago Col. Dan Smith China Hand Dave Lindorff Wadner Pierre Website of the Day
January 30, 2008 Cockburn /
St. Clair Christopher
Ketcham Robert Weissman Neve Gordon Paul Craig Roberts Joanne Mariner David Macaray Liaquat Ali
Khan Raymond J. Lawrence Dan Bacher Website of the Day
January 29, 2008 Franklin C.
Spinney Mike Whitney Alan Farago Patrick Cockburn Gary Leupp R. F. Blader Ahmad Faruqui Fran Shor Jeremy Scahill Allan Nairn Website of the Day
January 28, 2008 Patrick Cockburn Paul Craig
Roberts Allan Nairn Eyad al-Sarraj
/ Sara Roy Martha Rosenberg Corporate Crime
Reporter David Michael Green Jennifer Van
Bergen Nancy Oden Divya Karnad James L. Secor Website of
the Day
![]()
![]()
Subscribe Online
|
March 3, 2008 Analyzing the Gallup World Poll with John EspositoWho Speaks for a Billion Muslims?By WAJAHAT ALI While speaking authoritatively about Islam and the "psychology" of the Muslim mind, the talking heads on television screens, the experts sitting in prestigious think tanks, the policy analysts strategizing in D.C., and the often loud and bombastic voices heard on the airwaves are rarely, if ever, Muslims. To many concerned and prescient minds, this reality is often baffling and troubling. One such individual, Jim Clifton, Gallup's Chairman and CEO, remarked, "no one in Washington had any idea what 1.3 billion Muslims were thinking, and yet we were working on intricate strategies that were going to change the world for all time." In order to discover what Muslims truly think, Gallup spent 6 years interviewing nearly 50,000 Muslims from 35 countries representing the most comprehensive analysis of the wishes, desires, grievances, complaints, and opinions of nearly 1.3 billion Muslims. The results are illuminating to say the least. The results were collected and analyzed by John L. Esposito, a leading American expert on Islam and University Professor at Georgetown, and Dalia Mogahed, a senior analyst and executive director of the Gallup Center for Muslim Studies, in their new, groundbreaking work: "Who Speaks for Islam? What a Billion Muslims Really Think." I recently interviewed Professor Esposito to discuss the results of this massive survey and their profound implications in elucidating and understanding the misconceptions, stereotypes, and realities of 1.3 billion Muslims. ALI: Most people are inherently skeptical of polls and surveys. There seems to be so many of them, often conflicting, and it's hard to assess their veracity. So, how can we verify the accuracy of this data in your book? How can you convince a skeptic that the procedures you used for this book are in fact an accurate assessment of how a billion Muslims really do think? ESPOSITO: There are lots of polling organizations out there. One would have to say that, by industry standards, Gallup is clearly seen as a leader if not the leader in polling. It has that reputation for its methodology and accuracy. Here, we are looking at a Gallup-world poll, one that looks at some 35 Muslim countries and indeed has the methodology and graphs which looks at urban and village differences, one that looks at men and women, one that looks at young and old, one that looks at different socio-economic class, etc. It's a very systematic and sustained methodology that one is sort of drawing from. You can see the data from this. By industry standards, plus or minus 3%, this poll is seen as representing a billion voices in Muslim countries. It was the largest survey of its kind ever done. So, we're not talking about some individual, ad hoc service, kind of survey done by Pew or Zogby, we are talking about a systematic and sustained, comprehensive survey. It started from data collected from 2001 right up to 2007. It's very representative also in terms of the different areas of the Muslim world. It's not simply the Middle East. It also includes South Asia, Central Asia, and Indonesia, etc., as well. It's a very sophisticated vehicle. Obviously, you're always going
to have people who will raise issues. I firmly expect this book
will be celebrated because a good deal of data goes against I think that's the value of this study. That one is able to say, on a variety of political, religious issues, that a majority of Muslims hold this position or that position, or this outlook or that attitude, etc. ALI: Frequently in America we hear, "Muslims hate our values and our freedoms." The Question is: Do they hate us, and if they do, why? ESPOSITO: That's part of it. When you look at the data, you actually have a refutation of that argument. When Muslims are asked, "Do they admire anything about the West?" contrast that to Americans when asked, "What do you admire about Muslims?" The answer of majority Americans is either, "I don't know" or "Nothing." So, close to 56% Americans say this. Muslims, even though they do resent us, they talk about how they admire us. How they admire our freedom, how they admire our work ethic, our technology, and a whole slew of qualities. When asked, "What do you resent about the West and what concerns you about the West?" They are very clear about this as well. They're very clear about resenting the denigration of Islam and Muslims and painting them as extremists. They're very clear about being concerned about [American] invasion or "dominance." But the important thing here is that the notion-- "they hate us for who we are", our values, our freedoms, and our democratization--is simply refuted. A majority of Muslims in most
Muslim countries surveyed simply indicate the opposite. Anti Americanism is not based on who we are, in terms of values and principles, many of which are admired by others. But, rather, it's by what we do. It's the way we walk, not so much by the way we talk in terms of our principles. It's the sense of our double standards that creates the problem. ALI: In your book you differentiate between the "politically radicalized Muslims" and the "moderate Muslims". Often times we hear radicalization is caused by poverty, hardship, marginalization, lack of opportunity, and oppressive governments. Yet, your data shows the politically radicalized, on average, are more educated than moderates: "67 percent of those with extremist views have secondary or higher educations (vs. 52 percent of moderates)." They are also more likely to report average or above-average income: "65 percent of the politically radicalized say they have average or above-average income versus 55 percent of moderates." So, Islam must in someway inherently cause or inspire the violence, right? Don't these findings contradict the assumption that only the destitute and oppressed engage in or harbor extremist feelings? ESPOSITO: It does. Clearly, these are factors. But the primary drivers are politics and not piety. In that, the politics that drive it have to do with what are perceived or experienced as American foreign policy, or other people's policy. Issues like occupation, issues of dependency, issues of support for authoritarian regimes who are seen as oppressive. It's primarily politics. That doesn't rule out the fact that religion comes to play a role when people go to legitimate who they are and why they're doing what they doing. The primary causes and drivers are political grievances. You see this when you look at the lives of the primary players; if you look at the speeches of the Bin Ladens and the Ayman al Zawihiris and many others. In the early parts of their speeches the drivers are political grievances. Then, when they talk about "what shall we do" and "how should we respond", and then when it's about support, mobilization, and legitimating what they want to do, then they contextualize it and say, "We're fighting for justice here." They don't pull out Arab nationalism or Arab socialism, which are dead ideologies, they cite religion--they cite Islam. ALI: Let's talk about moving forward in the future. Should we isolate and forget the politically radicalized? Cut them out of the equation completely and focus on the moderates? Or, is there a way to make a conversation with the politically radicalized? ESPOSITO; I think the most important sector is the politically radicalized. I mean the moderates are like the moderates here. They are like mainstream Westerners. They're not the issue. The politically radicalized are interesting, because that label doesn't mean they engage in violence, but it does mean they have a perception of the world and of the West, which can lead to further, if you will, marginalization and a further sense of alienation. Therefore, some can be attracted by the Bin Ladens of the world. That's why one wants to look and ask what are their grievances? The key thing here is the politically radicalized are the people who will still say, "9-11 was justified." Part of what you want to address is, "What are the kind of issues the politically radicalized have and is there any legitimacy to these issues?" When you examine the issues there is a concern and legitimacy to see some Western countries and politically radicalized distinguish between Western countries for example, Bush and Blair are very low in their ratings in term of approval, whereas leaders of other European countries fare much better. So, then one has to look into issues of unilateralism and arrogance; issues of a double standard when it comes to the promotion of democracy. Issues of whom do we support when it comes to authoritarian regimes. So, you look at this and learn from it. For example, take Egypt and look at the growing authoritarian posture of [dictator of Egypt] Hosni Mubarak and you see it, such as in the recent trial with the Muslim Brotherhood when 3 civil courts threw out all their charges, but then Mubarak sent the case to a military court, who are now stampeding to a decision. Well, one can understand the frustration, where if the U.S. is saying it is going to promote democracy amongst its allies, and then provides significant financial support to the Mubarak regime. This can reinforce the fact such policies can push those who are politically radicalized in their worldview can push some of them not only to a negative view of American foreign policy, but also push some into extremism. ALI: Let's take what you just said and apply it to current affairs, where you say the politically radicalized have an animosity towards England and the U.S. regarding, what they perceive, as disrespect towards Islam and Muslims. Barak Obama is a good example of how "Muslim" has become the Scarlet Letter of the 21st century. They consistently smear him with allegations of "Muslim" as if to taint his character--even though he isn't Muslim. It's like he's apologizing for an assumed leprosy and disease he doesn't have. ESPOSITO: Exactly ALI: Does this smear campaign highlight the overwhelming animosity of Americans towards Muslims and Islam or is it an isolated incident used for political expediency? ESPOSITO: I don't think it reflects a majority of the situations in America or Europe. But it does reflect a significant minority in that they are a significant minority of the population in Europe and America that are increasingly appealed to by a lot of our Islamophobic political and media commentators. So, you get someone like Daniel Pipes [Founder of the Middle East Forum and Campus Watch] who writes one article after another trying to justify why he can say that in an early stage in Obama's life, Obama was a Muslim or some kind of Muslim. As if that is some sort of negative or a disease. A) Pipes is distorting the data, and B) there's an implication that if he can establish [Obama's link to Islam], that somehow that should de-legitimate Obama. I think part of the reality we have in recent years is the growth of Islamophobia both in Europe and America. That's why Kofi Annan and others held a major conference at the U.N. on Islamophobia, which I and a number of others attended. It does reflect the fact you've got people playing this "Muslim Card," as a way to de-legitimate someone. A comparable example is to look at what happened to Keith Ellison [African American Muslim Congressman from Minnesota], both when he was running and when he was elected. Fortunately, even though they tried to pile it on as he was running, he had tremendous support from the community, including from local Jewish leaders when people were trying to imply all kind of things about him. But, even after he was elected, remember the whole questions whether or not, and when he did take his oath on the Quran? What you've got are people, and we sometimes underestimate the number of people like this, such as [Glenn] Beck on CNN, the number of academic experts, so called media and commentator experts, who are anti-Muslim. One just has to say that flat out. ALI: In discussing Islam over the years, you've confronted a number of critics and serious allegations about your character. Here's a criticism often leveled against you, and I'd like your response. Pipes and others have described you "as one of the foremost apologists for Islamism in recent years." Why is the attempt in trying to show Islam in a more accurate light seen by many as apologia and what's your response to the criticism? ESPOSITO: The fact is these kinds of statements were never made for years. The fact is when people disagreed about what an expert said they'd say why they disagreed. This kind of, sort of "using name-calling" is a very interesting thing. When Daniel Pipes uses this type of language, or some of the other authors whose positions I find very problematic, such as Bernard Lewis and Martin Kramer, would they all feel comfortable if I said they were enemies of Islam? You know, this is a phony kind of word. It's just a way to come up with a term to try to denigrate. Pipes creates his website [Campus Watch to investigate "anti-American" professors on campuses] after 9-11. It was a response and it has an agenda and they've continued, Pipes and others like him, for a purpose, a grander plan to not only be free to assert their positions, which they have every right to do under freedom of speech; but, what they want to do is shut down other people. They want to intimidate and silence. That's what their hope is. That's why they started the Campus Watch website. Initially, when they posted the names [on the website], I was in the top 12. Many wrote in and said they stood in solidarity with us, not even with regards to the issues, but they stood in solidarity for freedom of speech with those of us that were being targeted. Immediately, these people were labeled as those sympathetic with suicide bombers who were anti-Semitic, etc. So, when you start doing that, it's a clear attempt to silence and shut down and to intimidate. These are the preachers of hate that I think need to be exposed in our society. ALI: You mention the "preachers of hate" and I want to talk about preachers in general. Right-wingers, for lack of a better description, and religious conservatives in this country routinely paint Muslims as incompatible with U.S. values, specifically separation of church and state and the concept of nationalism and allegiance to U.S. First, how accurate is that assessment? And secondly, aren't these "Sharia, theocracy-now Muslims" very similar to Christians in this country who vocally advocate for a more God-Bible based legislative and judiciary system? ESPOSITO: We have to be far more sophisticated and nuanced when we look at things. First, when Muslims talk about Sharia, many are talking about principles and values of Islam. Some are talking about specific codes and prescriptions. Very ultra conservative Muslims want to apply the corpus of law that was developed in the past by religious scholars. But for many others, as seen in the Gallup survey, when they say they want to see Sharia as a source of law, they want to see democratization. What they want is a move towards democratization, but in a society which also incorporates what they consider to be true Islamic values or "Sharia values." So, we have to distinguish between those who want a Taliban mentality, or a corpus of law that one will find in Saudi Arabia, and then, finally, many Muslims across the world who just want to see their religious values. At the same time you have to think comparatively, because you make a very good point. The fact is we have Christian fundamentalists in this country and it is a significant minority. When you look at the percentages in this book, when you ask Americans, you wind up with a significant percentage of Americans who believe that our laws should be based on the Bible. One has to realize even in our secular society you have people advocating this kind of position. ALI: You've studied religion and theology all your life. You have a unique background and have world experience with Muslims, Christians, and Jews. Explain the rise of religious extremism in the 21st century and specifically why it is often linked inexorably with politics? It seems political ideology has hijacked or forcibly married religion as a convenient vehicle for selfish, purely political ends? Why has this been so successful? ESPOSITO: The reality is this: what we've seen in the last 3 or 4 decades, we've seen in many religions, in fact I'd say all the world's religions in greater or lesser extent, we've seen a reassertion of religion amongst a segment of the population not only in personal life, but for some it carries into social and political life. A lot of that is mainstream. People want prayer in school; people want more recognition of religious values in society. People might be anti-abortion, or for abortion but argued from a religious position. But, at the same, what we also see is that religion has become a vehicle for religious extremists. We see this in regards to Hindu fundamentalists, Jewish fundamentalists, Christian fundamentalists, and Muslim fundamentalists. Fundamentalists aren't necessarily radical, but there are radical fundamentalists in these groups. We've seen instances in Israel with the assassination of Rabin. We've seen it with conflicts between Muslims and Jews in relation to Israel. We see it in Sri Lanka with the Tamils. We see it certainly in the Middle East. We see it with abortion clinic bombings here. So the question is why the appeal to religion? Well, because, people have grievances and for some of these people, genuinely although distorted, they do realize there is far more power and legitimacy in an ability to mobilize- if one can do it--one's doing if one can claim it in God's will. No matter how charismatic you are as an individual, you are still an individual. But, if you can claim that this is God's will, then you obviously both have great certitude in your life, but also you can bring followers together and attempt to legitimate your claims. For example, both of those who engaged in violence, those who are Jewish and Muslim in Israel/Palestine, they can enhance what they're doing if they can claim it's not just a fight over land, but it's a fight for land given to them or promised to them by God. ALI: Let's, hypothetically, grant what you said as truth. However, can't one say, "Listen, terrorists are everywhere, agreed. But, Islam produces the greatest and most consistent number. If you don't believe me, Professor Esposito, just look at the Muslim world! It's in flames!" ESPOSITO: Absolutely. ALI: We see terrorists in Europe, in Latin America, in Asia, yet this overwhelming brand of suicide bombing and terror networking, if you will, runs rampant throughout Muslim regions. Isn't this more proof of an inherently dangerous religion; that something exists within this religion that causes the violence?" ESPOSITO: I don't think so. I certainly think there is an indication that there is a "dark side" within Muslim societies and that dark side uses and appeals to religion. But, when you base the question on why it's so widespread, I say look at the nature of so many Muslim societies. Many of these by the way are secular governments that are authoritarian and oppressive, etc. If you had, say, 35 Northern Irelands, you'd say, "My God, look at all these Christians, look at all these Catholics and Protestants that go at it." If you have 35 Israel and Palestines, you would not only say, "What is about these Muslims?" you'd also say, "What is it about these religious Jews?" The fact is you have lots of Muslim countries, which for a variety of political and economic reasons, not all, but many are societies in which levels of injustice are very high. These become a ground for people to legitimate acts of wanton violence. If you think before the time of this resurgence of religion, during the period of Arab nationalism, socialism, and Marxism , etc., one saw violence in a number of Muslim countries at that time. The appeal wasn't to religion to legitimate it; it was to some form of Marxism, socialism, Arab nationalism, etc. So, what you've got now is " ideologized religion." This happens when religion becomes a political ideology to address to major issues of injustice within the religion. Wajahat Ali is Pakistani Muslim American who is
neither a terrorist nor a saint. He is a playwright, essayist,
humorist, and recent J.D. whose work, "The Domestic Crusaders,"
is the first major play about Muslim Pakistani Americans living
in a post 9-11 America. His blog is at http://goatmilk.wordpress.com/.
He can be reached at wajahatmali@gmail.com
![]()
|
How the Press Led the US into War ![]() Buy End Times Now! CounterPunch Books of the Crossroads: HOW THE IRISH INVENTED SLANG By Daniel Cassidy AMERICAN BOOK AWARD! ![]() Click Here to Buy! Click Here for Dates & Venues Michael Neumann's Devastating Rebuttal of Alan Dershowitz ![]() Click Here to Buy! Saul Landau's Bush and Botox World with a Foreword by Gore Vidal ![]() Click Here to Order! How They Made a Killing on the War on Terrorism ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() The Occupation by Patrick Cockburn ![]() ![]() ![]() Humanitarian Imperialism By Jean Bricmont ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() CITY BEAUTIFUL By Tennessee Reed ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() |