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Why Hillary Clinton Has Always Been a Republican In the first of a series of profiles, Alexander Cockburn and Jeffrey St. Clair chart the formative years of Hillary Clinton. Watch her as she zigzags from Nixon campaigner and vote-fraud investigator in 1960 to Goldwater Girl and President of Young Republicans at Wellesley to her internship for Gerald Ford and campaigner for Nelson Rockefeller. Witness her reaction to the student protests at Yale and the demonstrations at Grant Park during the Democratic Convention in 1968. Learn how she and Bill vowed to "remake" the Democratic Party--using the Nixon model HRC learned about as a member of the House impeachment staff. And much more! Plus: David Price on anthropologist Andre Gunder Frank, the FBI and the Bureaucratic Exile of a Critical Mind.
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Today's Stories July 14 / 15. 2007 Ralph
Nader July 13, 2007 Patrick
Cockburn Winslow
T. Wheeler Imran
Khan Todd
Chretien Sam
Husseini Dr.
Herman Mindshaftgap Anthony
Papa D.
K. Wilson David
Michael Green Website
of the Day
July 12, 2007 Paul
Craig Roberts Robert Jensen Dr. Susan Block Joshua Frank John Chuckman Corporate Crime
Reporter Mike Whitney Nicola Nasser Richard Rhames William S.
Lind Website of the Day
July 11, 2007 Patrick
Cockburn Richard
Neville Debra
McNutt John
V. Walsh Scott
Liebertz George
C. Wilson James
McEnteer Philip
Rizk Johnny
Hazard Dave
Lindorff Website
of the Day
July 10, 2007 James
Ridgeway Tariq
Ali Javed
Hussein William
Blum Ralph
Nader Jay
Arena Anthony
DiMaggio Eva
Liddell Jerry
Kroth Alice
Woodward Nikolas
Kozloff Paul
Shannon Website
of the Day
July 9, 2007 Fidel
Castro Diana
Johnstone John
Walsh Uri
Avnery Ramzy
Baroud John
Ripton Stephen
Lendman Bruce
Jackson Michael
Donnelly Doug
Giebel Website
of the Day
Saul
Landau Ismael
Hossein-zadeh Fawzia
Afzal-Khan John
Ross Pat
Williams Rannie
Amiri Farzana
Versey Bart
Gruzalski Paul
Rockwell Reza
Fiyouzat Monica
Benderman Kenneth
Couesbouc Dave
Lindorff Charles
Modiano Missy
Beattie Dal
LaMagna Jean
Gerard Anne
Dachel Ron
Jacobs Poets'
Basement Website
of the Day
Daniel
Ellsberg Gary
Leupp Harvey
Wasserman Omer
Subhani Marjorie
Cohn Christopher
Brauchli David
Michael Green China
Hand Renee
Saucedo Corporate
Crime Reporter Website
of the Day
July 5, 2007 Andy
Worthington Mike
Stark Norman
Solomon Michael
Schwartz Susie
Day Jacob
Hornberger Bill
Hatch Don
Fitz John
Wright Website
of the Day
July 4, 2007 St.
Clair / Frank Vijay
Prashad Carl
G. Estabrook Ron
Jacobs David
R. Dow Claudia
Johnson William
S. Lind Gregory
Afghani Paul
Edwards D.
K. Wilson Niranjan
Ramakrishnan Thomas
Jefferson Cindy
Sheehan Website
of the Day
Bill
Quigley Gary
Leupp Lynda
Brayer Richard
Thieme Helen
Redmond David
Swanson Jacob
Hornberger Ayesha
Ijaz Khan Franklin
Lamb Ray
McGovern Kevin
Zeese Dave
Lindorff Website
of the Day
Andy
Worthington Nina
Serrano Jack
Hirschman Paul
Craig Roberts Bill
Williams Anthony
Papa Sonja
Karkar Louay
Safi Anthony
Gregory Monica
Benderman Website
of the Day
June 30 / July 1, 2007 John
Ross Alan
Farago Peter
Quinn Christopher
Brauchli Robert
Fisk Uri
Avnery Judith
Siers-Poisson Saul
Landau Abbas
Zaidi Ron
Jacobs Ralph
Nader Donald
Worster Mike
Whitney Jacob
Hill Kenneth
Couesbouc Missy
Beattie Mohammad
Kamaali Ramzy
Baroud Leonard
Peltier Phyllis
Pollack Poets'
Basement Website
of the Weekend
June 29, 2007 St.
Clair / Frank Brian
Cloughley Patrick
Cockburn Gilad
Atzmon Dave
Lindorff Jennifer
Matsui / Kevin
Zeese Daniel
Klimek David
Michael Green John
Chuckman Website
of the Day
June 28, 2007 Bill
Quigley Vijay
Prashad Margaret
Kimberley Winslow
T. Wheeler Philip
Rizk D.
K. Wilson Bill
Williams Mahmoud
El-Yousseph Richard
Rhames Paul
Krassner Website
of the Day
Marjorie
Cohn Dr.
Susan Rosenthal, MD Alan
Farago Carla
Blank Matthew
Abraham Sunsara
Taylor Russell
D. Hoffman Robert
Weissman Sen.
Russ Feingold Paul
Buchheit Website
of the Day
June 26, 2007 Jonathan
Cook Ralph
Nader Corporate
Crime Reporter Ron
Jacobs Martha
Rosenberg John
Chuckman Denny
Haldeman Anthony
DiMaggio Stephen
Fleischman William
S. Lind Website
of the Day
Paul
Craig Roberts Jennifer
Loewenstein Bob
Anderson Robert
Pollin Patrick
Cockburn Eva
Liddell Dan
Bacher Larry
Atkins Mark
Brenner James
Rothenberg Website
of the Day June 23 / 24, 2007 Alexander
Cockburn Jeff
Taylor Oren
Ben-Dor Gary
Leupp Robert
Fisk David
Rosen Russell
Mokhiber Alison
Weir Robert
Fantina D.
K. Wilson Nicole
Colson Stephen
Soldz, Steven Reisner and Brad Olson Dave
Lindorff Benjamin
Dangl Michael
Dickinson Poets'
Basement Website
of the Weekend
June 22, 2007 Andy
Worthington Sherwood
Ross Eliana
Monteforte Robert
Weissman Richard
Rhames Christopher
Brauchli Ramzy
Baroud Ehud
Krinis, David Shulman and Neve Gordon David
Michael Green Kathryn
Webber Website
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June 21, 2007 Peter
Linebaugh Natsu
Saito Ron
Jacobs Saree
Makdisi John
Stauber Scott
Liebertz Tom
Clifford Robert
Jensen Michael
J. Smith Jeb
Sprague Website
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Omar
Barghouti Andy
Worthington Margaret
Kimberley Robert
Weissman Russell
D. Hoffman Rannie
Amiri Stephen
Lendman Dave
Lindorff David
Swanson Anne
Dachel Website
of the Day
June 19, 2007 Ralph
Nader Dr.
Shepherd Bliss Bill
and Kathleen Christison Jeff
Leys Dave
Zirin Chris
Floyd Ben
Terrall Anthony
Papa VIPS Linda Flores Website
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John
Ross Paul
Craig Roberts Martha
Rosenberg Norman
Solomon Don
Santina Isabella
Kenfield James
Brooks Eva
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Husseini Akiva
Eldar Website
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Alexander
Cockburn John
Halle Robert
Fisk Andy
Worthington Uri
Avnery Fred
Gardner Saul
Landau P.
Sainath Missy
Comley Beattie Alan
Gregory Walter
Brasch Website
of the Weekend
June 15, 2007 Alan
Farago Andy
Worthington Michael
Simmons Franklin
Lamb Gary
Leupp John
Ross Website
of the Day
June 14, 2007 Michael
Donnelly
Faisal
Kutty Harry
Browne Charles
Jonkel Steven
Higgs Bruce
Dixon Bruce
K. Gagnon
Website
of the Day June 13, 2007 Glen Ford Marjorie Cohn Bill Christison Charles Jonkel Silvia Cattori Richard Gott Firmin DeBrabander William S. Lind Keith Rosenthal Website of the Day June 12, 2007 Jeffrey St.
Clair Paul Craig
Roberts P. Sainath Ralph Nader Omar Waraich Dave Lindorff Harvey Wasserman Malini Johar
Schueller Ramzy Baroud Website of
the Day
June 11, 2007 Patrick Cockburn Paul Craig
Roberts Uri Avnery Norman Solomon Eva Liddell Rannie Amiri Rachel Voss Christopher
Brauchli D. K. Wilson Website of
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Bastille
Day Weekend Edition Communities of LoveOn Thomas More's UtopiaBy KENNETH REXROTH Written in 1964. It has certainly taken a long time but Christians are slowly coming to realize that their religion, even when considered only a system of social ethics, is utterly incompatible with modern civilization. Catholic aggiornamento must be understood as the onerous and complicated struggle of the Church to free itself from unholy alliances and to return to the evangelical person of Christ and start over. This has led to a new emphasis on the theology of the Apostolic Age and the early Fathers of the Church in Alexandria and Asia Minor. This was a period before Constantine when Christianity was still a subversive creed offering its own social ethic in complete opposition to Imperial Rome. There was a similar movement amongst the Humanists of the early sixteenth century, contemporary with the Renaissance and the Protestant Reformation. They attempted to develop a social philosophy based on the Gospels, the Acts of the Apostles, Clement of Alexandria, John of Damascus and similar thinkers. Its basic concept was the establishment of a community of love encompassing all of society and having as its final end the divinization of the world. These words are John Damascene's. They are also Teilhard de Chardin's. They are also Karl Rahner's. They are also St. Thomas More's. This is the basic reason for the tremendous revival of interest in More today. Yale University is issuing a critical edition of his complete works. Accompanying it will be a popular edition of selected works in translation. Edward Surtz, S.J., and J.H. Hexter are editors of the Utopia in the complete works and the separate paperback editions by both Surtz and Hexter respectively together constitute the best text and the best introduction to it there have ever been. One of the most extraordinary things about the Utopia is the immense literature which has developed since the rise of our civilization founded upon covetousness to explain the book away. Pro-capitalist churchmen have dismissed the moneyless communism of the Utopia as just another of More's witticisms, and attempted to prove that his slashing criticisms of sixteenth-century society were motivated by a scholastic defense of monasticism. Socialists, on the other hand, have dismissed his attempt to construct a society in which covetousness, pride, sloth and anger were inhibited to the greatest degree compatible with an organic social flexibility. To them such ideas have been just the reflection of the poverty of the pre-capitalist mode of production. They have seen his communism and his emphasis upon education, creative work and technology as an attempt to escape from this into a communist society with the unlimited satisfaction of human appetites as its highest goal. Since they cancel each other out, both arguments are obviously false. J.H. Hexter and Father Surtz have been leaders in the movement in More studies which has insisted that St. Thomas More meant what he said. Since they are themselves profound students of More's sources in the pre-Constantinian past and amongst the pre-Reformation and pre-Counter-Reformation Christian Humanists who were his contemporaries and immediate predecessors, they are able to speak with completely cogent authority. More's book, as Gibbon says of Boethius's Consolation of Philosophy, "a golden book worthy of the leisure of Cicero or Plato," and in fact surpassing either, has provided all languages with a common noun which means an idyllic society of social peace, justice and abundance inherently impossible of achievement. Marx and Engels constantly contrasted "Scientific Socialism," their own kind, with all others: "Utopian Socialisms." What they meant was that all other Socialist thinkers have undertaken schemes for the basic reconstruction of society for ultimately moral reasons, while their Socialism had accepted from classical economics an idea ultimately derived from Newtonian physics, that a society which released the maximum number of individual social evils would result in the greatest possible common good. Whether Adam Smith, Ricardo, Bentham or Mill, classical political economy was a pseudo-science of human relationships emptied of moral content, and so today its descendants, whether Marxist Communism or Capitalist Democracy, are founded upon amoral assumptions. But there are no such things as amoral societies. A value-neuter philosophy or science of man is a contradiction in terms. Therefore a society guided by value-neuter principles and amoral in the assumptions which underlie the action of its social mechanisms simply becomes ever-increasingly immoral until the acceleration of the destruction of human values drives its best minds from it in dismay. This is More's argument in his criticism of sixteenth-century Europe, and of course it is also the argument of artists, writers, philosophers, even economists, on both sides of the Iron Curtain today. It is also the argument of Christianity, even at its most institutionalized and compromised, but it is an ever-mounting experiential, existential realization in the very guts of the most articulate Christian leadership. This is the relevance of More. He is one of the very few thinkers ever to try to construct a model of a community of love while recognizing the fragility and recalcitrance of his material. He did not believe that man was naturally evil. He believed that man was naturally good but prone to mischief. He did not believe that tinkering with the economy and the environment would ensure the automatic release of universal benignity. He did believe that it might be possible to construct an environment and an economy based purely upon natural law as distinguished in his mind from revelation (his Utopians are pagan) which would inhibit tendencies to social destructiveness and enable tendencies toward social peace, joy, creativity and familial community. All down the four centuries since he has been without major influence upon effective political and social thinkers except in his own country. We too often forget that British Socialism, as has been made abundantly clear from the memoirs of every British Socialist leader, is based not upon the materialists, Marx and Engels, nor their bureaucratic and formalist French predecessors, but upon Ruskin and William Morris: Christians, artists and men of sensibility, who were morally outraged by the horrors of an acquisitive society. Moscow, Peking, Washington, Paris, Bonn, these, like Jakarta or Conakry, are simply foci of one world "society of rising expectations" and the very term reveals what drives them and that will all drive the human race to disaster unless the nature of these expectations can be changed. This is the relevance of More's Utopia. Of course, it would not work. It is only a schematic model constructed long ago in a different economic era, but it correctly diagnoses the ill, and the remedies will only be found by seeking to improve and develop its prescriptions. Will this happen? No. In More's day there were 450 years left. In our day it is most unlikely that there are that many months and quite possibly not that many weeks. So we can solace ourselves with the beauty of More's style, its extraordinarily agile and resonant Latin so much richer than that of his friend Erasmus, if we are scholars, or if we are not, the clarity and sparkle of the modern translation edited by Father Surtz. As Engels and Marx used to say, "Freedom is the consciousness of necessity." At least there is considerable pleasure in knowing what hit you and why. Although Hexter's book, especially as corrected in the final note for the paperback edition, clears up most of the problems of the scholarship of the Utopia, what is most impressive about it is his personal, deeply perceptive analysis of More's own tragedy: a saintly man destroyed by the delusion of participation. Kenneth Rexroth, a native of Indiana, became an icon
of the San Francisco Beat movement. He was a political anarchist,
poet, and gifted translator. Rexroth died in 1982. Many of his
writings are available on the excellent Bureau
of Public Secrets site. 
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CounterPunch Books of the Crossroads: HOW THE IRISH INVENTED SLANG By Daniel Cassidy  Click Here to Buy! How the Press Failed The Gang's All Here: Judy Miller, Bob Woodward, Rupert Murdoch, Bill O'Reilly...End Times Leaves No Reputation Unstained!  Buy End Times Now! CounterPunch Books! Saul Landau's Bush and Botox World with a Foreword by Gore Vidal  Click Here to Order!  Michael Neumann's Devastating Rebuttal of Alan Dershowitz Grand Theft Pentagon: Tales of Greed and Profiteering in the War on Terror by Jeffrey St. Clair           The Occupation by Patrick Cockburn   Humanitarian Imperialism By Jean Bricmont               CITY BEAUTIFUL By Tennessee Reed        Bruce Springsteen On Tour By Dave Marsh                   |
