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Get the Answer Only in CounterPunch's Print Edition US's top radical economist, Prof.Robert Pollin, gives CounterPunch newsletter subscribers exclusive briefing on the global casino and the dollar's future. Is neoliberalism still calling the shots? Is US now under Chinese rule? Move over, Kansas! Maybe Tom Frank got it wrong. Roxanne Dunbar-Ortiz asks, What's the matter with Oklahoma? How did one state go from pro-worker to proto-fascist in a generation? It'll take a mutiny: Alexander Cockburn on how Cindy Sheehan and a radical movement can end the war. Get the answers you're looking for in the latest subscriber-only edition of CounterPunch ... CounterPunch Online is read by millions of viewers each month! But remember, we are funded solely by the subscribers to the print edition of CounterPunch. Please support this website by buying a subscription to our newsletter, which contains fresh material you won't find anywhere else, or by making a donation for the online edition. Remember contributions are tax-deductible. Click here to make a donation. If you find our site useful please: Subscribe Now! or write CounterPunch, PO BOX 228, Petrolia, CA 95558 |
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September 19, 2005 Kathleen
and Bill Christison September 17 / 18, 2005 Alexander
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Reed J.L.
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St. Clair Brian
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S. Lind Saul
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Avnery Werther JG Marlene
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September 19, 2005 Mainstream Religious Leaders in BushtimeGuardians of the Status QuoBy Rev. WILLIAM E. ALBERTS Many mainstream religious leaders appear to be guardians of the status quo more than agents of peace and justice. Instead of fulfilling their prophetic calling of speaking truth to power, they tend to mutter truth to power- equate truth with power, or defer truth to power. They often serve as echoes of, not ethicists for, American political policy--or they become its silent partners. They use code words--expressions of prayerful and democratic caring--to rationalize and hide the contradiction between profession and practice. Their real priorities are especially seen when the political is in obvious violation of the prophetic: their response is often prudent, prayerful, measured, muted, safe. Their leadership is a far cry from 19th century minister/reformer Theodore Parker's call for "the coming church" to "lead public opinion, not follow it." Their bottom line: not rocking the boat for fear their own ship won't come in- or that members of their denomination will abandon ship. Faith-based initiatives call for faith-based accommodation. Mainstream religious leaders of the status quo betray a double standard, which is seen in their differing levels of moral outrage in response to injustice and terrorism. Their double standard, which protects them from risk, makes it easier for the Bush administration to continue "staying the course" of treasonous imperialistic policies that betray our country's democracy, waste its resources and threaten our security and that of our allies. The tragic bombings of London on 7/7 offer an important example of their double standard at work, and how it unwittingly helps to undermine our nation's security and bring the so-called "war on terrorism" closer to our shores. The suicide bombings of London, which killed 52 persons and wounded over 700, elicited from prominent religious leaders swift and strong condemnation and great sympathy for the victims. An Associated Press story in The Washington Post was headlined, "Pope Deplores 'Barbaric' London Attacks," and began, "Pope Benedict XVI said Thursday he deplored the 'terrorist attacks' in London, calling them 'barbaric acts against humanity,' and said he was praying for the families of the victims." (July 7, 2005) Chief executive of the United Methodist Board of Global Ministries Rev. R. Randy Day "wrote a letter of sympathy and concern to the Rev. David Deaks, top staff executive of the Methodist Church of Britain." Rev. Day also pronounced loud and clear judgment: "Terrorists are cowards in that they attack the most vulnerable- in the London case, men and women, young and old, on the way to work on a Thursday morning. Such action is senseless and cannot foster any cause." (United Methodist News Service Report, by Tim Tanton, managing editor, July 7, 2005) A "horrified" and "grieved" Archbishop of Canterbury, Dr. Rowan Williams, was quoted as saying, "The appalling events in London this morning have shocked us all." He just happened to be spending "this morning with Muslim Colleagues and friends in West Yorkshire, and we were all as one in our condemnation of this evil, and in our shared sense of care and compassion for those affected in whatever way." ("Muslim, Christian and Jewish leaders condemn attacks," by Ruth Gledhill, Religion Correspondent, www.timesonline.co.uk, July 7, 2005) The BBC News reported mainstream religious leaders' quick and firm denunciation of the London bombers with the caption, "UK religious leaders have issued a rare joint statement condemning Thursday's 'evil terrorist' attacks on London." Christian, Muslim, and Jewish leaders each read part of a statement that called the bombings "an evil that cannot be justified and that we utterly condemn and reject." The story seemed toned down when it came to Iraq, possibly inadvertently suggesting a double standard at work: "It is the third time the religious leaders have shown such a united front. They condemned the 11 September 2001 attacks, and in 2003 they expressed their shared concerns [italics added] over the war in Iraq." ("UK faith leaders condemn attacks, " UK Edition, July 10, 2005) The forceful condemnation of the London attackers by the National Council of Churches offers another way by which to measure the double standard of mainstream religious leaders. The NCC's statement, released by General Secretary Bob Edgar, includes these words: "The National Council of Churches joins in prayer for those who were injured and offers sympathy to those who lost loved ones in the mass transit bombings in London today. Such violence reminds us not only of our need to be ever vigilant and to bring the perpetrators to justice [italics added]; it also reminds us of our need to strenuously pursue peace with justice." ("News from the National Council of Churches," July 7, 2005, New York). The double standard of various mainstream religious leaders is seen in comparing their strong public condemnation of the "barbaric," "evil," "cowardly" bombings in London with their "shared concern over the war in Iraq." It is seen in who especially they decide are "the perpetrators" that they "need to bring to justice." Religious leaders could have included the same exact language- with far greater moral outrage--to publicly condemn President Bush and Prime Minister Tony Blair for their pre-emptive war against Iraq. But did they? While not exhaustive, the following comparison of the differing levels of moral outrage of religious leaders in response to Baghdad and London is believed to be revealing and instructive. The strongest public, i.e., mainstream media-covered, religious opposition to the Bush administration's looming pre-emptive war came from Pope John Paul II, the world's most prominent Christian leader. Two weeks before the invasion of Iraq, Pope John Paul sent an emissary to meet with President Bush in a final effort to avert the war. The emissary, Cardinal Pio Laghi, was described as "a friend of the president's father and the Vatican's first ambassador to Washington," and "brought to the White House the moral authority of the Roman Catholic Church." Laghi and Bush met privately for 40 minutes on Ash Wednesday; while back in Rome the Pope "called on Roman Catholics worldwide to fast and pray for peace" ("Pope's Emissary Meets with Bush, Calls War 'Unjust,'" by Johanna Neuman, the Los Angeles Times, Mar 6, 2003; "Bush meets with Vatican envoy," Associated Press, cnn.com, Mar. 5, 2003). Before the meeting, Cardinal Laghi was quoted as saying "that the two most important things to the Vatican were 'avoiding a war and finding a peaceful solution to the problem of Iraq's disarmament.'" ("Bush meets with Vatican envoy," Ibid) After the meeting, Laghi said "that a war would be 'illegal and unjust,' but stopped short of calling it immoral." He said that "a decision regarding the use of military force can only be taken within the framework of the United Nations," adding "but always taking into account the grave consequences of such an armed conflict: the suffering of the people of Iraq and those involved in the military operations, a further instability in the region and a new gulf between Islam and Christianity." And Laghi "also called on Iraqi President Saddam Hussein to show more good faith in dismantling his weapons of mass destruction." ("Pope's Emissary meets with Bush," by Johanna Neuman, the Los Angeles Times, Mar. 6, 2003) The closed-door meeting itself was reported- and thus what was said controlled- by senior White House officials. President Bush evidently disagreed with Pope John Paul II's belief that "a war would be a 'defeat for humanity' and would be neither morally nor legally justified." ("Bush meets with Vatican envoy," Associated Press, cnn.com, Mar. 5, 2003). "A White House spokeswoman" reported that "Bush explained to Laghi, as he has in recent speeches, that he feels a special obligation to protect the American people and that he believes the world will be safer if Hussein is disarmed." Furthermore, "he disputed the idea of a gulf between religions, citing success in rebuilding Afghanistan." (Pope's Emissary Meets with Bush, Calls War 'Unjust,'" by Johanna Neuman, the Los Angeles Times, Mar. 6, 2003) The administration-reported meeting included Cardinal Laghi "deliver[ing] a letter in which the pope urged Bush to listen carefully to the Vatican envoy. Neither the letter nor the envoy specifically urged Bush to avoid war, the U.S. official said." ("Bush meets with Vatican envoy," Associated Press, cnn.com, Mar. 5, 2003) The Los Angeles Times provided a complementary diplomatic touch: "Laghi delivered a personal letter, but neither he nor the White House would disclose its contents." The story continued, "The cardinal said the president told him he appreciated the pope's effort to find a peaceful way out of the conflict," which evidently pleased Laghi. "We are not at the end yet," Laghi added. "I'm going away with hope." ("Pope's Emissary Meets With Bush, Calls War 'Unjust,'" by Johanna Neuman, Mar. 6, 2003) The "end" came 15 days later. President Bush gave the order for 21,000-pound "mother of all bombs" and hundreds of cruise missiles to reign "shock and awe" on Baghdad and other Iraqi cities. Briefed on the planned first strike, a Pentagon official had told CBS News two months earlier, "There will not be a safe place in Baghdad." ("Iraq Faces Massive U.S. Missile Barrage," CBS Evening News, Jan. 24, 2003). The following year President Bush visited Pope John Paul II at the Vatican and presented him with the Presidential Medal of Freedom. (America's highest civilian award) During the White House-initiated occasion, the pope reportedly "firmly reminded the president of the Vatican's opposition to the invasion of Iraq last year," and said the country's "sovereignty" needs to be restored and its "situation normalized" quickly , with active U.N. involvement, "in conditions of security for all its people." ("Pope Expresses Concern about Continuing Unrest in Iraq," by John Thavis, Catholic News Service, www.catholicherald.com, 6/3/04) At this time, the pope made a general statement about recent "deplorable events [which] have come to light [and] have troubled the civic and religious conscience of all." ("Bush Meets with Pope at Vatican," Associate Press, FOX News.com, June 4, 2004) He did not elaborate. And no one seemed able or willing to say exactl |