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HOW DID ABORTION RIGHTS COME TO THIS?  — Carol Hanisch charts how the right to an abortion began to erode shortly after the Roe v. Wade decision; Uber vs. the Cabbies: Ben Terrall reports on the threats posed by private car services; Remembering August 1914: Binoy Kampmark on the enduring legacy of World War I; Medical Marijuana: a Personal Odyssey: Doug Valentine goes in search of medicinal pot and a good vaporizer; Nostalgia for Socialism: Lee Ballinger surveys the longing in eastern Europe for the material guarantees of socialism. PLUS: Paul Krassner on his Six Dumbest Decisions; Kristin Kolb on the Cancer Ward; Jeffrey St. Clair on the Making of the First Un-War; Chris Floyd on the Children of Lies and Mike Whitney on why the war on ISIS is really a war on Syria.
The Fight for Dignity

Ferguson and the Right of Resistance

by AJAMU BARAKA

Barack Obama, the obsequious errand boy for the financial and corporate plutocrats who own the U.S. government, made a pathetic appearance on national television to try to persuade the “natives” to remain peaceful in response to the non-indictment of the Ferguson killer-cop. His inane comments extolling the value of non-violence and the rule of law seemed strangely incongruent with the militaristic rhetoric and policies of his administration over the last few years.

Yet, Obama’s positions on law and violence are not as contradictory as they might appear when these positions are resituated within the context of imperial logic and the framework of power. Legitimate violence is always determined by history’s dominant powers and employed as a weapon to maintain and extend that dominance. Over the last five hundred years Europe emerged from the backwaters of history and cultural backwardness to predominance as a result of genocide and land theft in the Americas, the trans-Atlantic slave trade, and colonial/capitalist development. The violent establishment of capitalism, racism, and heteropatriarchy enabled the West to impose its definitions of legitimacy, including “legitimate” violence.

Thus when Palestinians resist the theft of the their land and the killing of their people by Israeli colonists, their response is defined as illegitimate violence that sparks support for Israel’s “right to defend itself.” When Africans waged national liberation struggles to free themselves from European colonial domination in places like Kenya, Angola, Mozambique, Zimbabwe and South Africa, the West condemned their efforts as illegitimate. Furthermore, because those struggles were determined to be illegitimate colonial powers felt justified to viciously attack those efforts with the support of the U.S. government. And when African Americans organized against police violence and for self-determination and our own definitions of liberation in the 60s, our efforts were deemed illegitimate. We were brutally suppressed with the full range of state terror tactics including beatings,
KillingTrayvons1deaths, infiltration, surveillance, and the jailing of activists for decades.

Therefore, we should understand the State’s response to our discontent in the aftermath of the murder of Michael Brown in this context. The heavy-handed use of violence to deny the people the human rights to peacefully assemble and freedom of association is consistent with the historical uses of violence to control and suppress opposition. And the state’s determination that more militant forms of popular resistance are illegitimate helped to shift the attention of the capitalist media to black resistance and away from the issue of impunity for yet another law enforcement official who literally gets away with murder.

The focus on the forms of resistance taking place in Ferguson is reflective of a shared, cross-class and racialized world-view that accepts the carefully constructed elite view concerning what constitutes...

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